Who Misses Out When You Miss Church?

Who misses out the most when you miss church?

It’s not the church. The church isn’t an institution; it’s a movement. The church knows that it is in people’s best interest to live sacrificially – giving their time to attend church, trusting in God by giving tithes and offerings, and serving in their church and in the community. But the church has existed for thousands of years. And while a church can’t function without people or volunteers, the church and its pastors are more pained that people aren’t living out their greatest potential more than being pained that people aren’t filling the seats. The church as a whole doesn’t miss out when you miss a church service.

It’s not your community. When you don’t come to church, that also means you aren’t bringing a neighbor or friend or coworker who needs to hear the truth about who Jesus is and what he has done for them. But there still might be next week or next month to invite them to church. With all of the different media sources out there, there are so many opportunities to hear about Jesus and the church. And, I’m sure there are other people who know them who could invite them to church or share the gospel with them. And… believe it or not, you can share the gospel with someone without necessarily inviting them to church. So the world isn’t missing out more than they already are when you miss church.

What do you miss out on when you miss church? You may miss out on being in community and worshiping with other believers, but most churches now have a completely interactive online campus, where you can worship and hear messages. Not only so, but just because someone doesn’t attend church, it doesn’t mean that a person is in spiritual decline. I can skip going to the gym but that doesn’t mean I’m not working out in my free time. A person might still read their bible and pray and be in community with Christians regardless of their Sunday attendance. So people don’t necessarily miss out themselves when they miss church.

What about your children though? Most children I know don’t have the means to get themselves to church. Most don’t have the discipline to know to read their bibles. They may not have the understanding of knowing the value of worshiping in a community. An adult might miss a Sunday and make up for it by listening to a podcast or watching online, but what is available for their children? There are no kid’s sermons that church’s post online. There’s no “online experience” for children. The biggest loser when families miss church are their kids – plain and simple.

Have you ever thought about what your kids or family miss out on whenever you miss church? Do your kids have a community of friends their age who are a positive example? What kind of priorities are you raising your kids to have? Who are the adults who you allow to speak into their lives – coaches, teachers, friends’ parents? There will be a day when your kids will give less value to your voice as their parent. Parents need to raise their kids around adults who will speak life and wisdom into them, so that when the time comes and these kids start to pull away, there are voices around them that speak the truth. We need to see who it really costs when we miss Sunday services. The next generation is at stake.

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At The Feet of Jesus

I sat on the ground disheveled, bruised… petrified. There was so much yelling going on around me and there was a precipice before me. It was as if an explosion occurred with all of the surrounding calamity, and my ears began to ring. My life was on the line. And I couldn’t focus. No matter how hard I tried I couldn’t stay calm. And as I stayed on the ground, fearing to move, one of the men, the man they dragged me to, bent down next to me. It was there that a divide opened between time and space.

He drew a line in the sand.

I was dragged out of my house while in the act of committing adultery and was set at Jesus’ feet, though I didn’t know who he was at the time… But then again, did I really know myself at the time? In the heat of an argument, Jesus drew a line in the sand, a precipice, that divided me from my accusers. “The one who has never sinned should be the first to stone this girl,” he said. They knew at that moment that they all stood condemned. In a world where I was seen as a whore and they as God’s elect, Jesus put us on the same plane – we were sinners. And there, amidst the chaos and confusion is not just where I saw God, but it was where I met Him.

That was the first time I sat at Jesus’ feet.

Jesus always knew the right thing to say. That’s why I was always so enamored by his teachings. One time, he and the disciples came over to my house. As Jesus began to teach, I became so enraptured in his words that I completely forgot what I was doing. They were at my house, and I wasn’t doing what was expected of me as a woman or the host. I wasn’t helping my sister clean or tend to the house. But at that moment, I didn’t want to be the host – I wanted to be a student. I wanted to be a disciple. My sister tried to do everything herself but eventually her frustration spilled out, and she asked Jesus if I could be excused to help her. Jesus’ response was astounding.

He said that I chose the better thing by sitting at his feet.

As a woman, I was expected to tend to my male guests. The last thing I should have been doing was to sit while my sister did all the work. In a culture where I was expected to fit a certain role, Jesus included me with his Twelve. I was part of His own. I was a disciple.

That was the next time I sat at Jesus’ feet.

I was with Jesus even when the rest of the disciples fled. It was John who came to me and Jesus’ mother to tell us that Jesus was taken. It was then that we found out that Jesus was to be executed. I observed in horror as my mentor and my friend was beaten within an inch of his life. They dressed him up and paraded him around like an animal. They were making an example out of him, and there was nothing we could do but watch.

We followed him as he carried his cross through the winding city to the place where he would be made a spectacle. I had to look away when they hammered the nails into his fragile hands. What we thought was the end was soon approaching. Through everything Jesus was never hostile or angry. The religious leaders who were putting him to death were irritably standing next to us. Jesus looked at them with compassion and then looked up to the heavens. “Father forgive them. They don’t know what they’re doing.” They weren’t his villains. They were merely victims of a sinful world – the world he came to save.

It was then that I realized what it truly meant to sit at Jesus’ feet.

Jesus truly lived out what he said were the greatest commandments – he loved God with everything he had, and he loved others like their needs were his. He deserved more than any ruler or king to have others bow at his feet, but instead he washed the feet of those who followed him. At the feet of Jesus is a place where all sins are seen the same. It is where all people are equal regardless of the gender or race they were born with. It is a place of unconditional love and forgiveness.

Do you sit at the feet of Jesus?

 

A Beautiful Bouquet

I don’t know any kid who doesn’t love dandelions.

As a kid, I remember rubbing the pollen on my forehead. It would leave yellow oily smudges like it were cheap face paint. I remember having a contest with my friends to see who could blow the seeds off of the dead dandelions the fastest. It was a contest I would have with myself to see if I could blow all of the seeds off with one fatal gust of breath. I also remember getting off the bus after school and picking the biggest dandelions I could find to give to my mother. I would find a cheap cup, fill it with water, and place them on a windowsill as though they were flowers.

I think now as an adult, if I would pick dandelions for my girlfriend, I would soon be without one.

There is a popular story in the gospels where Jesus compares the Kingdom of God to a mustard seed. It is coupled together with a couple other stories in Mark explaining the expansion of the message of the gospel. At the root of his parable, Jesus was saying that though his message has started out small, it would soon grow a large following. It isn’t necessarily a parable of growth, but it is more of a parable of contrast – explaining how great things always start from things that are small.

A Tree and a Weed:

As far as dandelions are concerned, I think you understand. You can have one dandelion in your yard, and in a day there could be dozens. This is the focus of the parable, but like with the dandelions, there is one crucial aspect people are missing when they read this passage. And though this might not be the main idea of the text, it was still an intended illustration made by Jesus describing the Kingdom of God. Mustard plants, much like dandelions, were a nuisance to those whose gardens they overtook.

I don’t think any Jew at the time would describe the Kingdom of God as a mustard seed. Many Jews would describe the Kingdom of God or Israel like a mighty Cedar – a strong lavish tree with many uses. Cedar would be a sign of strength and a sign of stability. Jesus instead likens the Kingdom of God to a bush that overtook one’s garden. Once mustard was in one’s garden, it was most likely there to stay. To take out the plant would be troublesome, because the seeds alone germinate as soon as they hit the ground. Jesus knew the Old Testament. He could’ve equally used a parable describing the Kingdom as a Cedar, but his use of the mustard plant is important.

The Kingdom of God isn’t going to look like what the Jews were expecting.

Where many Jews thought they were God’s only people, Jesus made a way for ALL people of every tribe and every tongue to be part of the People of God. The mustard plant will grow so large that birds will perch in its branches. No one wants birds in their garden much like how many farmers put scarecrows in the cornfields. Yet Jesus makes this sound like a good thing.

Where many Jews and others thought they should revolt over Rome and rule the world, Jesus instead taught to turn the other cheek, to love one’s enemy, and to put other’s in front of oneself. When many Jews and even the disciples thought the Messiah would come and deliver the people from their physical bondage, Jesus instead died at the hands of the very government they were trying to overthrow. Jesus came to deliver them from their spiritual bondage.

The Kingdom of God might not look like what we are expecting either.

While many churches spend their time looking to bring in young suburban families, I can’t help but think that the Kingdom of God is longing to see people in the slums and ghettos and cities. While American churches long that our government be right-wing conservative Capitalists, I can’t help but think that the Kingdom of God will welcome the Socialists who follow Christ as well. While many in church praise their pastors, I can’t help but think the people in the Kingdom will praise janitors and ushers, teachers and social workers, and the developmentally disabled as well.

Have we been looking at the Kingdom of God all wrong? What are our priorities as the body of Christ? How are we bringing heaven to earth? What are we doing to point those who are lost to Christ? How are we making the physical world a better place?

We need to learn how to stop saying we love people, and we actually need to start going out and loving people. We need to not get bitter at those who we don’t agree with. We need to love our enemies, and we need to encourage those who are going through difficult times instead of continually kicking them to the ground. We need to stop quoting the Ten Commandments, and we need to start following the One who perfected the Law. We are not only representatives of the Kingdom. We are representatives of Christ.

Embrace God like you’re holding a bouquet of beautiful dandelions.

Truth and The Bible

Sometimes I forget what Bible College has taught me.

Or maybe it’s that I forget that people haven’t been taught the same way.

I don’t mean it in a bad way. There are many good things and, crazily enough, bad things I learned while in school. When I was finished with my first semester of my sophomore year, I was confused as to how I went this long not being equipped with what I learned up to that point. Every new thing I learned was like another tool on a utility belt, and I was the Dark Knight of biblical exegesis, preparing myself for when I would go out into the world and defeat Falsehood with the Truth of the Gospel.

Then something happened.

The bible ended up becoming a textbook to me. It was hard to balance the scales of seeing the pages of my bible as inspired text while learning about textual criticism and the like. I became cynical of speakers and preachers and teachers and commentators. I started to only read the ESV, because it was more literal to the original text, and if ever I saw an ambiguous passage, I knew I could just look it up in the original Greek (or Hebrew… if you’re into that stuff).

The bible is a crazy thing. Some people see it as an inspirational text. Some people use it as a justification for war, sexism, racism, patriotism, and capitalism. And some people see it for what it is – the Word of God. The Bible was given to us to share with us the story of Salvation History and our place within it. It is a guideline for how we are to walk in the Spirit. And to mishandle or misrepresent what the bible says is to potentially misrepresent the God who orchestrated the words in its pages.

Just because it is true doesn’t mean it is biblical:

This is an interesting statement, but what I want to address is “exegesis.” Exegesis means, “to lead out” and has the idea of drawing an interpretation out from Scripture. Many bible college students know that the opposite of this is “eisegesis” – or “putting in” one’s own interpretation to a text.

What this means is that someone could be saying all the right things, but not using the right proofs to do so. A classic example of this (and one MANY of my professors used) would be when Jesus calms the storm. By reading this passage in context, the author isn’t trying to say: “Jesus will calm the storms of your life.” What the author is trying to say is clear at the end of the text: “Who is this man? Even the wind and the waves obey him.”

Now, it is very well true that Jesus will bring peace to those who suffer. He says it in one of the Beatitudes. But to say that this is what Mark is trying to say in this passage takes away what Mark and God intended – that Jesus is divine. Not only does he cast out demons, and not only is he an incredible teacher, but even the weather is subject to him. For who else can control the weather but God himself?

By putting our own interpretation into a text, we run the risk of being able to justify anything with the use of smoke screens and poor context. Almost every text has one interpretation (for possible exceptions look at prophesies or the idea of sensus plenior). What makes a text different is how we apply that single interpretation to our lives.

Just because it isn’t biblical doesn’t mean it isn’t true:

This is something I find myself saying to my roommate a lot. He laughs at me, because we both know it really doesn’t make sense without an explanation. It honestly makes me feel like a heretic sometimes when I say it. But everyone knows that this is true. There are many ideas, and there are many things that are true that aren’t included in the bible. I know abortion is wrong. I believe that a fetus is actually a person, so it would be wrong to terminate a pregnancy. That isn’t anywhere in the bible.

Smoking isn’t anywhere in the bible.

Swearing isn’t anywhere in the bible.

The word “trinity” isn’t even in the bible.

If we believe that God is truth, then it must also be true that all truth is God’s truth… I’m sorry if you had to read that twice to get the full force of what I was trying to say. It’s scary to admit, because this leaves a big open gray area for a lot of things not mentioned in the bible. But God gave us the bible so that we can make godly judgments regarding these other things. The bible has nothing written against slavery, but we all hopefully know that it is wrong to own a person and to treat them like property.

The bible is the greatest guideline we could have on how to live life. It helps us to understand what God has brought humanity through. It shows us examples of the early church, so we know how to restore God’s kingdom to earth and know how to live Spirit led lives as well. The bible isn’t a tool used to bind people. It isn’t an instrument meant to control people. And it isn’t a book full of passages we can fill with our own “revelations.” This is the greatest physical tool we have for living out the Greatest Commandments. Let’s remember that it might not have all the answers, but it helps equip us to discover them for ourselves.

It’s About the Call – Mark 1:16-20

It has been almost a year since I started working at Harvest Time, and recently I was thinking back to where I was a year ago. I’ve come a long way! A year ago, I was working at a daycare, I wasn’t in ministry, and I was living in a low-income based apartment with two of my friends from college. I remember when I talked with Pastor Glenn for the first time about ministry and about the college age students at the church, and I remember preparing to visit the Northeast.

It is weird to think that it has been almost a year since I left that life I knew behind.

It has been quite an interesting year. Not only did I start a ministry from scratch, but I also had issues concerning my personal life right after I moved here… oh yeah, did I mention I moved across the country? I packed up everything I owned and went to a place I had only experienced in a weekend. It was stressful and one of the most nerve-racking moments of my life. I just remember in the fall having a constant feeling of stress and anxiety because of everything I was going through.

New ministry. New friends. A new life.

Sometimes I forget that following Jesus has a cost. I know that I am where God wants me to be, but sometimes it is hard. Sometimes I don’t want to be in Connecticut. I want to be in Ohio or Oklahoma with my family, or in Missouri with my friends.

Sometimes following Jesus has a cost, and when we are down or feeling worn out, we need to remember that we are called by God.

Mark 1:16-20 – “16 Passing alongside the Sea of Galilee, he saw Simon and Andrew the brother of Simon casting a net into the sea, for they were fishermen. 17 And Jesus said to them, “Follow me, and I will make you become fishers of men.” 18 And immediately they left their nets and followed him. 19 And going on a little farther, he saw James the son of Zebedee and John his brother, who were in their boat mending the nets. 20 And immediately he called them, and they left their father Zebedee in the boat with the hired servants and followed him.”

Jesus was revolutionary in how different his calling was, and he is extraordinary in how different his calling still is.

Jesus’ call is different in who he calls.

I don’t think it is happenstance that Mark positions this section and the next section of his gospel together. I find it strange that Jesus would go to the Sea of Galilee to find disciples, and then in his first miracle, he is seen expelling a demon from a man in the synagogue. But Mark is trying to show that Jesus is unlike any other teacher or rabbi that the reader has ever seen or heard before!

While rabbis would gain disciples from frequent attendees at the synagogue, Jesus went to tradesman. I think there is an echo here of when Samuel was trying to find the successor of Saul in the Old Testament. God said, “You look at outward appearances, but God looks at the heart.” The fact that Jesus Christ found his followers who would change the world from everyday tradesman is not only revolutionary, but it is inspiring.

Is there someone who you once thought was a lost cause that is now serving at the church? It is so amazing to see how God can take broken and messed up people and restore them and use them to further his kingdom. Let us remember that no one is too hopeless and that the calling of God can meet a person anywhere in any situation. Jesus’ call isn’t only different in who he calls, but…

Jesus’ call is different in how he calls.

Like I said, Jesus went to fisherman to find his first disciples. Not only is his location for disciples strange, but it is also strange because Jesus was the one pursuing these men. He was asking THEM to follow him. Wouldn’t you think it would be the other way around? What kind of teacher finds his own pupils?

This isn’t like high school honors students or star athletes getting recruited by different colleges. This is like an Ivy League school going to a sweatshop or a construction site and finding random people of age to go to their school.

Do we wait for people to come to us who want to grow spiritually, or do we try to find people who we can pour into? If we only reach towards those who are reaching towards us, we might miss an opportunity to disciple and help people grow who wouldn’t have been discipled otherwise. But Jesus’ call isn’t just different in how he calls, but…

Jesus’ call is different in what his call costs.

I know what you are thinking. You are thinking that I am going to say that it costs nothing to follow Jesus. While it is true that our salvation is a gift from God and we can’t do anything to earn it, here Jesus isn’t offering salvation – he is offering men to follow him on his mission. There was a cost for Andrew, Peter, James, and John.

James and John are seen leaving their father, their helping hands, their boat, and their business in order to follow Jesus. In the future, all of the disciples will be seen giving their time and their energy. By following Jesus, they were offering their lives to God, and ultimately, all of the disciples besides John gave their lives for the cause of Christ.

It was rough leaving the world I knew behind. There were days I wanted to give up. There were days I wanted to be home. There were days I felt uneasy. But I knew that Christ had called me. He brought me here, and by His strength I pressed on.

Maybe you have given up something in order to follow God’s call. Maybe you gave up a career or time with your family. Maybe you are still giving up things like days off and going on vacation in order to serve Christ and build his kingdom. Just remember who called you. This calling isn’t your own. You were sought after. And it is worth it to follow the call.

A Theology of Expression

Some people have a problem with being thankful. I am not one of those people.

I thank God for things all the time. But I am not one of those irrational people who thanks God for everything – like inventing cars, or soda, or diabetic socks, or bacon. God didn’t invent those things, stupid people. But I usually pray a prayer of thanksgiving every time I eat a peanut butter sandwich that goes something like this: “God, thank you for creating the man who invented peanut butter.” Now, you might say that is George Washington Carver, but you’d be doubly wrong. So, maybe I have to retract my statement about bacon, but the rest still stands.

I’m so glad that God has inspired so many men and women to think, invent, and create.

Inspiration is a funny thing. It can cause a person to paint a picture, write a song, develop an invention, or pen Scripture. All forms of expression come from some form of inspiration. The key to discovering a great form of expression is to look at the inspiration. God is the highest form of inspiration there is. He is the Creator of the whole universe – from the stars in the sky to the fleas on a dog. Every night when I walk into my house, I look up at those stars and am continually reminded at how inspiring God is.

Just like you can look at a great painting and see the heart of the artist, you can look at the heart of mankind and see the hand of God. You can look at Christ’s life, death, and resurrection and see the love of God. You can see the conquest of Joshua and see the wrath of God. You read the Psalms and see how God inspires man. The Bible itself is another example of God inspiring man – in more ways than one.

Expression is only as good as the inspiration behind it. If your inspiration is temporary, if it is fleeting, if it can fail you, your expression loses significance. People who don’t live in an area where there are peanuts probably don’t care for the inspiration behind peanut butter. People who write songs about sex or drugs or money don’t create inspiration. But songs and paintings can be temporary or about current situations in time and still hold eternal significance depending on the inspiration. Great expression always inspires. It’s contagious.

My pastor said a few weeks ago that the gospel isn’t centered on expressing oneself but denying oneself. This is one of those statements though with a paradoxical twist – it is only when denying themselves that people can truly express themselves. If God is the highest form of inspiration, the highest form of expression comes through Him. This can be heard in Handel’s Messiah, seen in Michelangelo’s Sistine Chapel, or experienced while walking through a park on a nice day.

A great thing about expression is it speaks about and to its inspiration regardless of how explicit that mention might be. There are some great worship songs out there that are glorifying and directly speak to God’s character. Then there are those songs that speak through metaphor or situations to point to spiritual and godly truths. I think one of the disasters today of the Christian music industry is its forcefulness of the inclusion of God. People love NEEDTOBREATHE and Switchfoot because their expression isn’t forced; it is fluid and it is natural.

One of my favorite songs of all-time is called “John Wayne Gacy Jr” by Sufjan Stevens. In the song, Stevens talks about one of the most prolific serial killers to ever live. The song is disgusting and it leaves the listener feeling sickened as the song progresses. In the heart, the listener feels how wretched this killer was. Then in the last line of the song, Stevens says: “In reality, I am really just like him. Look beneath the floorboards for the secrets I have hid.”

There it is.

What a phenomenal song to express the fallen nature of mankind and to show the morality engraved in the hearts of man to feel sickened by evil. It is something I loved about the show Breaking Bad. No show in the history of television has painted such a vivid picture of right and wrong. This is the key to great expression. This is a key that opens many doors and leads the artist down many corridors. This is the key that allows one to think outside the box, outside of themselves, and potentially outside their present reality.

What inspires you?

Noah: A Review

It was difficult going into a movie without bias or prejudice. I now understand why jurors in a courtroom shouldn’t have prior knowledge of the case they will be sitting through and making assessments on – their prior experience has clouded what they may think of the case. “Noah” is no different – among conservative evangelicals and many others, Noah stands on trial. For the sake of those wanting to watch the film, I’ll save any spoilers for the end of the article (and let you know when I start to spoil things). For additional input, I loved what Brett McCracken had to say for Converge and this article that was posted by RELEVANT.

NOAH

I give Noah a solid C.

While many of us cringe to see our favorite books or novels be made into films, Aronofsky already made his viewers skeptics by picking a biblical narrative. Most other bible stories have chapters or even whole books they can go off of, while the Noah account only has several chapters at best (in which Noah only speak three verses!). Anyone wanting to make a movie out of Noah has to fill in all the gaps somehow. This is where I can see most people getting upset with the film. Aronofsky doesn’t take anything away from the Noah narrative, but what he adds may make people angry.

Here’s what I liked. I liked how human Noah was. I liked how tragic the movie was, yet how merciful God was. I liked how God was a central character to the film. I liked how the movie used a story from the past and made it resonate with people of today. I definitely wasn’t angry throughout the whole film. I left feeling challenged at some points, with slight disappointment towards some of the film’s artistic executions.

First, I want to tackle some misconceptions. Those who say God is not in the movie have no clue what they are talking about. God is a central character in the film, only being referenced to as “The Creator” – a move that makes sense with how close Noah is to the Creation Story. God is seen as the one who made the earth. He is also the merciful God who is sparing Noah and the judging God that is condemning mankind.

Another misconception is that this is an environmentalist film. While taking care of God’s creation is an important issue in the movie, it is as big of an issue in the movie as it is in the biblical account. God has called mankind to be stewards of His creation, and they are being wasteful. This is something I think Aronofsky plays well with. Cain is the one who started the first civilization. Being wasteful and wrecking the environment is just a physical representation of how evil mankind has gotten. You won’t feel like mankind is bad because they hate the environment. You’ll feel like they are evil all over even to how they treat God’s creation.

Within the first several minutes of the film, you get the sense that this world isn’t quite like the world we live in today. When watching it, I couldn’t help but have a feeling like I was in a place similar to Middle Earth, and fortunately many others agree. With Noah being only ten generations since the Garden, earth before the flood has almost a mystical and whimsical sense to it. Many of the characters even have shaman-like powers verging on witchery. Is this what prophets used to be like? Creation before the Flood seems to still have a lot of the residue left from when God was in the Garden of Eden. But does making the earth seem like a mythical place take away from the main plot? I think there are some places where Aronofsky succeeds and some places where he fails. I think it was Aronofsky’s intention to have the audience feel like they were between worlds. He was nearly successful with it.

What I loved the most about the movie was how dark and real it was as far as the situation at hand. Here you have a man whose family are the only people to survive their own prehistoric apocalypse. Building the ark isn’t something that was filled with bliss and happiness. Throughout the film, Noah wrestles with his obedience to God and struggles to understand what God is trying to tell him. Noah, like the biblical Noah, was a man, and after the flood you see Noah having to live with the choices he has made up to this point. After seeing all of mankind destroyed, the first thing Noah does is drink away his pain. Noah is someone who I think anyone can relate to, and I applaud Aronofsky for that. Whether or not you think a prophet should be relatable is your opinion, but Noah is a man who struggles with his choices, misunderstands the full message of God’s commands, and is fallible.

Okay, so how was the film as far as just being a work of art?

It definitely wasn’t perfect. It was choppy and busy. The plot was very complex and everything hit a climax at one point of the film. In my opinion, it was a train wreck that ended up being turned into a piece of art. The points leading to the climax were catastrophic. But I thought the resolution was masterful. It was a movie with a brilliant development and a brilliant conclusion.

The cinematography was weird. I felt like many times the artistic dimension of the film was a bit forced. If anyone has seen a film by Terrence Malick, I feel like Aronofsky was going for an artistic feel much like one of his films. I just feel like Aronofsky failed to capitalize on it. In the end, the piecing of the film didn’t seem natural. I wasn’t swept into the dreams and visions and stories. There were places in the film where the CGI was brilliant and beautiful then there were other places where it was terrible. The post-production was very inconsistent, but that could be because they spent so much time trying to please their target audience. I also thought the acting was a bit over-the-top. If you see this as a Hamlet-esque film (like McCracken described it), then maybe this is okay. There were moments when the actors were brilliant, then there would be monologues that seemed again, forced. I thought it was just boarder-line cheesy at times – reaching for the audience to feel emotions by over-selling them on the screen.

Like I said before, I think the biggest problem people will have will be with what Aronofsky added. I don’t think most of it is objectively wrong, but for subjective reasons, I didn’t like much of it.

SPOILERS ahead.

Glenn Beck’s biggest problem with the movie seemed to be Aronofsky’s interpretation of “The Watchers” or Nephilim (Gen 6:1-4). In the bible, in simplest terms, these are fallen angels. While most people have their own ideas of what angels look like (that are equally inaccurate in the biblical sense), Aronofsky has these fallen angels being molded in the form of Rock Men. They almost reminded me of Tree Beard from LOTR. I haven’t yet decided if I didn’t like them because I thought they were too mythological or that I thought they just looked stupid from bad CGI, but I didn’t like them. I try to think though of something better that Aronofsky could’ve done – maybe Giants or just glorified human beings – but I don’t know if anything would make The Watchers cool. I don’t know if the story would be better without them. Before you get angry with this, remember that the bible also has tales of Leviathan and other creatures we try to write away or create explanations for. This is just one man’s explanation, and I just wasn’t a fan of it. By the time the Flood came, God had mercy on the Watchers and welcomed them back into heaven. This part was probably one of the most unsettling parts of the film for me. I’m sure it will leave you wondering too why God would have mercy on them and not on all of mankind. Thinking about their role in the film is dizzying.

There is also a brief glimpse of evolution in the film. If you aren’t looking for it though, you probably won’t notice it. While on the ark, Noah takes time to tell his family again the story of Creation. While going through the days of Creation, you see each animal group evolve into the next. What I applaud Aronofsky for is not showing that happen to mankind. Mankind still held a special place in the movie. Adam and Eve were wrapped in light. They were still set apart. This may unsettle some, but for me it wasn’t a big deal. Mankind was still set apart. Not only so, but the evolution montage was beautifully done and only filled about one or two minutes of the nearly two and a half hour film.

The movie is filled with Noah wrestling with his obedience to God and not wanting to be merciful at all to mankind. At the end of the film, I thought Aronofsky showed God’s mercy beautifully as Noah makes a decision to spare his family from the destruction of God. Throughout the film Noah thinks that humans will no longer take part in God’s creation. He assumes that if God wants to kill off all of mankind, then he and his family would be the last of them, dying off once Noah’s youngest son passes away. Noah comes across as a lunatic for a good hour of the movie as he tries to understand the task God wants him to fulfill, and he struggles to take it to its bitter end. At the end of the film, God is seen as a Being who either allows mankind the freedom to choose his destiny or a Being who knew Noah’s choice from the beginning (thus giving him the task to begin with). Only a bible scholar will notice the tightrope walked for this part of the film. This will definitely put a bitter taste in the mouth of anyone looking at the narrative through Sunday School eyes. But it causes Noah’s humanity stand out. Noah isn’t God in this movie as much as any of mankind is. The reason for Noah’s survival isn’t necessarily his goodness but God’s mercy.

This film definitely isn’t perfect. It definitely isn’t a Christian film. This is about the God of the Old Testament, so there is no need to mention Christ. It definitely could be toxic to anyone wanting to use it to further bash God or Christians. But when the movie ends, I don’t know of a person who wouldn’t want to pick up their bible as soon as they get home.