But when he who had set me apart before I was born, and who called me by his grace, was pleased to reveal his Son to me, in order that I might preach him among the Gentiles…” –Galatians 1:15-16a
A father and son were driving down the road after a fishing trip. During their trip, they were in a car accident. Both the father and son were rushed to the hospital, but the father passed away in the ambulance. When the boy reached the operating room, the doctor walked out of the room. “I can’t operate on him,” the doctor said. “He is my son.” How can this be?!
Paul refers to Jesus as the “Son of God” 15 times in his letters. Every time Jesus is mentioned as the Son, it is in his pastoral epistles. There is no mention of Christ as the “Son of God” in either the prison epistles or the pastoral epistles. Because of this Longenecker asserts that, “… “Son of God” as a Christological title was derived by Paul from his Jewish Christian heritage.” The idea of Christ being God’s son is probably an idea drawn out from Paul’s old life of Judaism. This is important because the men in Galatia who were spreading around false teaching were also Jewish, so they might’ve been using the same words to describe Jesus.
Referring Christ as the Son was also a relational term for Paul. The Theological Dictionary of the New Testament states: “‘Son’ describes the bond of love between God and Jesus and hence the greatness of the sacrifice. The title relates, not so much to preexistence, but to the wonder of the saving act. It is grounded in Christ’s passion rather than his exaltation and kingship.” There were other words like “Lord” or “Christ” that could be used to talk about Christ’s kingship. This is specifically talking about Christ’s relationship to God as his Son, sent to save the world. Jesus came as God’s Son in that he was the full representation of God. He was a reflection of God much like many children are walking reflections of their parents.
This is Paul’s logic: If Christ is God’s Son, and Christ is in Paul, then Paul is God’s son. This is why Paul has the privilege to call God, “Abba” or Father (Galatians 4:6). Not only so, but Paul will be saying the same thing about the Galatians later in the letter. To be in Christ not only meant that one was in God’s family, but even more so, that they are viewed as God’s children – his sons and daughters.
The love and sacrifice that God took as a Father to send his Son, and the love and sacrifice that Christ made to offer his life, should remind us just how much God has done to allow us to be part of His family. We are children of God if we follow Christ by faith. Do you see yourself as one of His children? Do you know he loves you? Do you know you are an heir to His promises?
Live today as one of God’s children. Walk as though you are a representative of Him. Just as children are a reflection of their parents, your life is reflective of how you respect your heavenly Father. Represent Him well.
And to answer the riddle, the doctor in the operating room was the boy’s mother.