“They only were hearing it said, ‘He who used to persecute us is now preaching the faith he once tried to destroy.’” –Galatians 1:23
Do you have a friend that is so seemingly stereotypical that you actually use his or her name as a replacement for the verb that describes them? I know people who have friends who always try to pull off the most over-the-top events, but they end up royally failing every time. Eventually, they just started using their name to describe when a great plan goes wrong. Like, “Man, you totally ‘Bobby’d’ that surprise party,” except with someone else’s name, because I am awesome. Or maybe you tell someone not to be such a “Bobby,” like this friend’s name automatically makes someone the stalest thing since unsliced bread. You know the term, “Debbie Downer” probably originated from a pessimistic, sorry soul named Deborah. It must suck to be Deborah.
It is strange here how Paul switches out the word “gospel” for the word “faith.” Not only so, but instead of just using a general term for faith here, he includes the definite article with it (“the”) as a means of making this a signpost of Christianity. Dunn states: “‘[Faith]’ had become so characteristic of the new movement to which [Paul] now belonged, that it could function as an identity marker, an identification which was sufficiently distinct to denote and define the movement itself—as equally the talk of ‘preaching Christ’.” The fact that “faith” and “Christ” or “gospel” is interchangeable here speaks magnitudes about the focus of Christianity and what made it different from Judaism.
Faith must have been the major difference between Christianity and Judaism. Before Christ, one had to be Jewish to be one of God’s people, and this came from birth. They had to be circumcised, and they had to then follow the Law of Moses. Now, to be part of the people of God, the Church, one now only has to believe in Christ. This must be what Paul was persecuting before he became a Christian. He was persecuting those who followed this “faith” in Christ. This is why after Paul was saved the Judeans proclaimed: “He who used to persecute us is now preaching THE FAITH he once tried to destroy.”
This is arguably Paul’s first time ever using the word, “faith.” The letter to the Galatians also has the most concentrated use of “faith” in any of Paul’s writings – being used 22 times in this six chapter epistle.
This idea of being saved by faith alone is what the Judaizers were teaching against. They were coming and telling the Galatians they had to be circumcised. They were telling them that accepting Jesus as King by faith wasn’t good enough. Paul is showing that he and the church in Judea stand together on preaching this gospel. This is also showing that at the earliest stages of Christianity, the focus has always been on faith, and not on anything else. Even while Paul was persecuting the church, he was doing so because of faith. Faith is at the heart of the gospel – not the act of circumcision or anything else these false teachers in Galatia were saying.
So how do you see the gospel? Do you see it as a bunch of rules you have to follow? Do you see it as going to church once a week? Or do you see it as following Christ through faith? Christianity is at the foremost about faith – faith in Christ. We don’t follow the Law, we follow the One who perfected it. We assemble as a body and fellowship around this faith. That’s why without faith in Christ, it is impossible to please God (Heb 11:6).
Don’t lose sight of the gospel of faith. Don’t get so caught up in doing the right things that you miss the heart of what it means to follow God. Faith is what it takes to follow. It is central so much to the gospel that the word itself is used in place of it. Remember it, preach it, teach it, and live it.
Preach The Faith.
BOBERT HILL 